The mystery of creating, briefly from MahaVad:

 

The Original Being (Brahma/Paramatma) is not full of consciousness. Not full in all respects. There are a few wants in it. Fullness is a completely stalemate or static condition, fully inactive –‘Nirgoona’ or quality-less state, –which is synonymous of unconsciousness. From which state nothing can be creatable. Fully stand-still condition!

 

There is nothing to want –nothing to get, therefore it has nothing to do (for a self-sufficient full-conscious existence). There is no question of creation!

 

It has a few want, and it does not know –who it is, –why it is, –where it came from, and what the end is. This is the main cause of creation.

 

Searching oneself after losing intentionally,

–is the mystery of creation.

 

Once the great universe came into existence, and it will be destroyed one time. The universe –the great creation is the product of desire of The Original Being.

 

‘Saguna Brahma’ is a little copy of The Original Being (Brahma), which is manifested as great universe in a short time.

 

‘To seek again, after missing oneself intentionally’ (to search oneself after losing) –is the main theme (mystery) of the great creation.

 

The Original Being (Brahma/Paramatma) is not God. The great universe existence is God existence, and there is a cosmic-mind in the universe-body, –that is God-mind. God had come into existence like a just-born baby ––baby universe, ––almost ignorant ––unconscious baby, with the destiny of going to ultimate goal– full blooming. The destiny is from about senseless to complete consciousness, through the activities and enjoyment, through the experience of knowledge –continuous walk–.

 

The aim of the great creation is largely similar to –‘trying to fulfill the unfulfilled desires through one’s progeny’.

 

There are many stages in God life, such as– childhood, adolescence, youth etc., – like our human life.

 

Not only God (great universe), but we all, are going to the ultimate goal of destiny, as a part of it. None is stopped here; it is not also possible to stop. There is no way but go forward, to the complete self-development (Poorna Atma-Vikas).

 

According to nature, situation and happenings, someone is at front –some at back. We all are travelers of the same path –the path of blooming consciousness.

 

From the view-point of ‘MahaVad’ –the great universe is the body of God, there is also a mind in this body that is God mind. This great universe and its mind unitedly –the God existence! 

 

Universe is not created by God, itself God. In this universe, here is nothing except God (except the latent existence– The Original Being). Only some parts of universe, like creatures are made by God. Though, God had made these creatures by its own body-materials. Our minds are also made from universe-mind. Nothing is creatable from nothing. We all are parts of God/universe.

 

God is the great universe (cosmic) existence, which is created by The Original Being –(‘Brahma’ in Sanskrit). The Original Being is not God; it has no activities in this world. ‘Brahma’ is silent observer in this worldly game or sport.

 

God and we all are travelers of the same path –the path of blooming consciousness. We all are going forward from preconscious state to the goal of full consciousness. This is called life. As much we are going forward, so much we are becoming free from ignorance. In fact, gaining enough consciousness is the aim of life.

 

There are two types of realities in the whole. One is matter and the other is anti-matter. As opposite-reflections they exist only because of their separation. We as beings live here in one universal reality, and in fact we also live in the other opposite universe, in an opposite form. This separation gives the reality its existence. And these two opposites are attracted to each-other.

 

However, when these two realities unite, they’d both seize to be. One Universe is like the Male Principle, who is symbolically named ‘X’, the great attractive Lover. The opposite Universe is like Female, which we can call ‘Y’, she is X’s Lover. Always they are attracted to each-other and try to unite. This dynamic of loving attraction is one of the Cause of Creation.

 

When they unite they lose their separate identities. The Goal has been achieved. That is the end of worlds. With the completion of the temporary dynamics there is Total Peace.

 

Find out for yourself how to come to realize these realities. It is certainly a great adventure to find yourself, your opposite and the Source. In the teachings of ‘MahaVad’ you can find the Way to yourself and Source.

 

‘MahaVad’ does not accept the theory of rebirth in this world (to know the reason, read ‘MahaVad’). But it says, there is another life in another world (Paralok) beyond death.

 

‘MahaVad’ says, destiny is more powerful than God. Destiny is the produce of all pervaded successive stream of events of the worldly system, which had been predestined automatically at the very beginning of the Creation ––the Big Bang!

 

With the beginning of the creation– it came into existence. From that time it is fixed, when ––how and what have to be happen ––a matter of course. Destiny is powerful than God. God is also under control of Destiny. At the very beginning of spinning of a notched wheel, it becomes automatically fixed that when it will be stopped and then which notch will remain in which direction, –this is Destiny. It is almost same to the creation. Just at the beginning of the creation, its luck had been fixed automatically.

 

There is no individual one who regulates or controls the universal system. Destiny came into existence by the first explosion of the beginning of the great creation.

 

About incarnation, MahaManas said in ‘MahaVad’ – “No one is born as incarnation of God. She/he is made as incarnation of God, as I have been made by my devotees.” Also he said, “All creatures with human beings are created by God, but religion is created by human being.” “Because of lack of right knowledge about God –about the great creation ––about oneself, many persons think that their religion is made by God directly. MahaManas also said, about true spirituality and true religion in his ‘MahaVad’.

 

Besides spiritual science, there is another part of spiritual psychology in ‘MahaVad’. ‘MahaVad’ says (briefly), ‘Mind is like a blooming lotus. There are many stages and many parts of blooming conscious mind. Preconscious to insect conscious, after that – reptile conscious mind blooms gradually. The next stage of blooming petals of the lotus like mind is animal conscious mind. After that, previous (aboriginal) human conscious mind, and after that, human conscious mind, and next super conscious mind blooms gradually.

 

The last blooming stage of the mind is God conscious mind or God mind.

 

Also there is more one stage, then when all petals will fall down, the remaining part with seeds [for re- (again) creation] is The Original Being conscious mind!

 

Those who are conscious about his/her own mind, with inner world, also conscious about outer world, and conscious about the great universe-mind, they are in fact conscious human being.

 

Above all, the great distinction of it is– ‘MahaVad’ does not say the final word. ‘MahaVad’ says, no viewing– experience, philosophy or doctrine can be universal truth –eternal truth. Staying in the middle of the path of blooming consciousness, acquirement of full knowledge is impossible.

 

Universe is not created by God, itself God. In this universe, here is nothing except God (except The Original Being). Only some parts of universe, like creatures are made by God. Though, God had made these creatures by its own body-materials. Our minds are also made from universe-mind. Nothing is creatable from nothing. We all are parts of God/universe.

 

God is a temporary existence, which is created by The Original Being –(‘Brahma/Paramatma’). The Original Being is not God; it has no activities in this world. ‘Brahma/Paramatma’ is silent observer in this worldly game or sport. By the by, Dev/Deva/Devata is not God, it is a higher conscious stage of human beings.